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2019-10-25
Nonprofit Finance Fund;
Many social-sector funders that are committed to addressing racial equity don't understand how their own practices exacerbate injustice. Common approaches to evaluating a nonprofit's financial fitness – and "readiness" for a grant or loan – unwittingly reinforce divides; nonprofits that have money have an easier time getting more, and nonprofits that don't – and the communities that rely on them – lose out. This chart offers a look at what's wrong, and specific actions we can take to more accurately understand a nonprofit's strengths and opportunities.
2019-10-03
Association of Charitable Foundations (ACF);
Diversity, Equity and Inclusion: The Pillars of Stronger Foundation Practice is the first report emerging from the Stronger Foundations initiative. It sets out nine characteristics of excellent practice in a foundation, which include collecting data on diversity, implementing DEI practices in funding activities, and making itself accountable to those it serves and supports.
2019-10-01
Sillerman Center for the Advancement of Philanthropy;
Social Justice Funders Spotlights present stories of innovative, effective social justice philanthropy in action. Each spotlight focuses upon a grantmaker and a grantee.
Headwaters FoundationThis spotlight is part of Sillerman's Participatory Grantmaking project.
2019-10-01
Sillerman Center for the Advancement of Philanthropy;
Social Justice Funders Spotlights present stories of innovative, effective social justice philanthropy in action. Each spotlight focuses upon a grantmaker and a grantee.
Hyams FoundationThis spotlight is part of Sillerman's Participatory Grantmaking project.
2019-10-01
National Congress of American Indians;
Native Americans are unfortunately invisible to many. Most Americans likely have attended or currentlyattend a school where information about Native Americans is either completely absent from theclassroom or relegated to brief mentions, negative information, or inaccurate stereotypes. This resultsin an enduring and damaging narrative regarding Native peoples, tribal nations, and their citizens.Even though some exceptional efforts are happening around the country to bring accurate, culturallyresponsive, tribally specific, and contemporary content about Native Americans into mainstreameducation systems, much work remains to be done.This report is an analysis of the landscape of current state efforts to bring high-quality educationalcontent about Native peoples and communities into all kindergarten to 12th grade (K-12) classroomsacross the United States.
2019-10-01
Stanford Center for Education Policy Analysis;
The My Brother's Keeper (MBK) Challenge developed by President Obama supports communities that promote civic initiatives designed to improve the educational and economic opportunities specifically for young men of color. In Oakland, California, the MBK educational initiative features the African American Male Achievement (AAMA) program. The AAMA focuses on regularly scheduled classes exclusively for Black, male students and taught by Black, male teachers who focus on social-emotional training, African-American history, culturally relevant pedagogy, and academic supports. In this study, we present quasi-experimental evidence on the dropout effects of the AAMA by leveraging its staggered scale-up across high schools in the Oakland Unified School District (OUSD). We find that AAMA availability led to a significant reduction in the number of Black males who dropped out as well as smaller reductions among Black females, particularly in 9th grade.
2019-09-18
Gender at Work;
The purpose of this report is to illustrate current thinking and practices on equity and inclusion in philanthropy and development organisations, to inform C&A Foundation's approach. The report is designed to contribute to continued dialogue, learning and action – within the foundation and with grantees and other stakeholders – around what it takes for C&A Foundation to become a more equitable and inclusive organisation that positively impacts the rights and lives of garment workers.
2019-09-13
Division for Sustainable Development United Nations Department of Economic and Social Affairs (DESA);
The report analyzes the Declaration's impact on the lives of 370 million indigenous people across an estimated 90 countries, including reflections on progress, good practices and achievements. The report finds that the Declaration has served as the basis for developing new laws, policies and guidelines that uphold the rights of indigenous peoples and as a tool for advocacy and awareness-raising. Since the Declaration's adoption in 2007, a number of countries have formally recognized indigenous peoples' identity and rights.
2019-09-12
Native Americans in Philanthropy;
From 2002 to 2016, large U.S. foundations gave, on average, 0.4 percent of total annual funding to Native American communities and causes, although the Alaska Native and American Indian population represents 2 percent of the total U.S. population. This report provides the latest data on foundation funding for Native Americans, alongside important historical context that has contributed to the unique experiences and challenges Native Americans face today. The report also consolidates advice and feedback from philanthropic and Native leaders, who reflect on successful work and practices in partnering with Native organizations and communities.
2019-09-12
Rockefeller Archive Center;
In the early 20th century, Hawai'i became a dynamic site of encounters between American settlers and Japanese immigrants. With the rise of the plantation economy, the white plantation oligarchs deployed various means of discipline vis-à-vis Japanese immigrants to ensure the availability of a reliable labor force. The new regime of bodily discipline mobilized a variety of institutions, including the University of Hawai'i and the Rockefeller Foundation. At the center of this emerging dynamic was a group of white home economists who, under the leadership of Carey D. Miller, investigated the immigrants' bodily features, analyzed their dietary practices, and collected data essential to understanding and managing race. My project examines how Japanese immigration provided an impetus for the rise of racial science in Hawai'i, where women and domesticity played a crucial though hitherto unacknowledged role. Historical documents at the Rockefeller Archive Center (RAC) are essential for this investigation, as they illuminate the historical and institutional contexts within which these women operated. The letters, reports, and memoranda preserved at the RAC unveil the origin and development of a "racial laboratory" in Hawai'i, whose formation had much to do with gender, sexual, national, and imperial dynamics proliferating in the Pacific.
2019-07-31
FSG;
As corporate leaders pledge their commitment to diversity, equity, and inclusion, they need a way to fulfill their promises. Designed for CEOs and corporate executives, this primer offers practical tools and examples to help companies transform pledges into action.
2019-07-19
Latino Community Foundation;
Love is the most powerful force in the universe if we understand and learn to wield it. To authentically love yourself and others around you: that is the sign of the true revolutionary in a society that teaches us to hate ourselves; where we are bombarded with pain and shame, stripping us of our power and traumatizing us; and where, as a result, we carry this baggage into every relationship, perpetuating further injustice. In this Brown Paper, we call upon love as an antidote to injustice. We call for a catalytic, decolonizing, transformative love. We shine a light on the love that is practiced by communities like Fathers and Families of San Joaquin. We break open what we mean by self love; love for, with, and of others; love that is a community practice; and power fused with love. We discuss why it matters; where "we" are in the journey from the current state of this practice to where we want to (and need to) go; and how we believe we will get there. Finally, we discuss how we "measure" transformative love, or rather, how we can know it when we see it and how we can document its power for change. This kind of love is not a "feeling" but an action—not a noun but a verb. It is love actively practiced in community, starting with ourselves, for positive material change, justice, and liberation. And efforts to measure it will challenge us to bring harmony between our intellectual, intuitive, and spiritual ways of knowing—to see with our hearts and minds.
